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The Castes of Mithila:-   In ancient time mithila society was divided in four catogary. Among of them first of three was considered in "DWIZ" because "UPNAYAN SANSKAR" was done in those society. Mithila's People is believing very devoted in his religion. They did't want to work with other religion like that Muslim, Kristen, e.t.c. But at present these type of rules and regulation for upper cast is going to decrease.

Maithil Brahmans :-   Brahmans are the highest ranking caste and also, in political terms, the dominant caste. Because the Maharaja of Darbhanga was a Maithil Brahman, other Brahmans came to control much of the land; thousands of villages were in Brahman control, and they are still the largest landowners in Mithila. Mithila's Brahmans didn't like to eat or drink from the people who belongs to lower cast. They are like to eat Fish, Beetle, Mango e.t.c.  and they have own pond foe fishery. The food like onion e.t.c. is clearly prohibited for Brahmans. They didn't want to eat Egg Chicken but they eat Meat.
The marriage saromany is arranged in their own society if they do marriage in other cast then their will be a crime and the people who is done this type of crime clearly mentioned as a criminal. The widow marriage is not done in Mithila Brahmin culture.

Bhumihars:-  Bhumihars are small landlords who claim to be Brahmans but are considered lower because they have taken up agricultural pursuits and given up priest craft. Maithil Brahmans serve as their priests for domestic rites.

Kayasthas  Kayasthas are record-keepers for landowners and village surveyors and accountants.

Rajputs :-   The 100,000 Rajputs in Mithila are not native to the area, but came during the Mughal era and became zamindars. This is why Brahmans count them as lower than Kayasthas, even though Kayasthas are technically a superior type of Shudra.The next few castes are the middle agricltural castes, "clean castes" in ritual terms, upwardly mobile in political and economic terms, now pushing against Brahman dominance and getting power in local and state government.

Yadavas  Yadavs are by far the largest caste in the region at one-eighth of the total population. They are herdsmen and cultivators and consider themselves kinsmen to the god Krishna, who was also a cowherd. The Chief Minister of Bihar, Laloo Prasad, is a Yadava.

Dhanuk  Dhanuk is another large agricultural caste, though originally they were archers; they are considered a "clean" caste from whom Brahmans can take water, and therefore they often are employed as servants by Brahmans.

Koiri :- Koiri are considered industrious cultivators and among the best tenants in the area, but Brahmans will not take water from them, and therefore their status is lower than the Dhanuk.

Mallah  Mallah are boatmen and fishermen, and thus are considered lower than the chief agricultural castes, although there is a slight anomaly here, for Brahmans will take water from them, but not from Koiri.

Dusadhs   Dusadhs are among the most stigmatized of the large castes, but are also economically very important as agricultural laborers and are gaining real political power in North Bihar because they form a large voting bloc with increasingly powerful leaders. The British knew them as a "caste of thieves" and in some of the larger villages posted special police stations to keep a curfew over them at night.

Chamars Chamars carry away the carcasses of dead animals and make sandals, drums, soccer balls, and bicycle seats out of the leather. Musahars are negatively stereotyped by upper castes as "eaters of rats, snakes, and lizards," who are "expert at getting hidden crops from rat holes." Mali make garlands for temple worship, and have a special relationship to the smallpox goddess, Sitala.

Dom   Dom are basket-makers and assistants at cremation grounds. There are also many other important but smaller castes, such as:

Nai,  Nai barbers whose wives function as midwives;
Dhobi, washermen;
Kumhar, potters.
All these castes perform essential services, practical and ritual, for the superior castes, especially the
Composed By Nagendra Jha Khelubhai@mithilalive.com  Send your feedback to info@mithilalive.com
 
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